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Cake day: June 8th, 2024

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  • justaderp@lemmy.worldtoaww@lemmy.worldCow sleeping in someone's lap.
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    4 months ago

    I know it’s just a joke. But, black and brown bears are very intelligent and quite peaceful creatures. I’ve run into forty or fifty in the wilderness. I’ve never once felt the bear was considering an attack. They’re smart enough to recognize our complex behaviors as a large risk to their safety.

    The story of the vast majority of humans mauled by bears:

    Your dog has a perfect record of defending the pack. Every single time the target either runs or turns out to be friendly. No other pack member defends. Its primary reason to exist is to defend. A bear has a perfect record of fights with anything but another bear.

    One day the bear smells some food, good stuff it can’t find normally. It’s some campers with their dog. The dog smells the bear, full adrenaline drops for its whole reason to exist, and defends the pack. The bear wins in about one second.

    The human defends the dog. The bear fights because that’s what it’s doing right now. Then, it reconsiders and runs away. Finally, the Forest Rangers track down and kill the bear quietly, preserving the tourism the community relies on.

    We’re really shitty to bears, at least here in the US. They’re not even very dangerous relative an wild elk, moose, or even free range livestock. It’s the big and dumb ones you need to watch out for. And marmot. Never disagree with a marmot.




  • I’m not actually asking for good faith answers to these questions. Asking seems the best way to illustrate the concept.

    Does the programmer fully control the extents of human meaning as the computation progresses, or is the value in leveraging ignorance of what the software will choose?

    Shall we replace our judges with an AI?

    Does the software understand the human meaning in what it does?

    The problem with the majority of the AI projects I’ve seen (in rejecting many offers) is that the stakeholders believe they’ve significantly more influence over the human meaning of the results than exists in the quality and nature of the data they’ve access to. A scope of data limits a resultant scope of information, which limits a scope of meaning. Stakeholders want to break the rules with “AI voodoo”. Then, someone comes along and sells the suckers their snake oil.



  • I do not think that life will change for the better without an assault on the Establishment, which goes on exploiting the wretched of the earth. This belief lies at the heart of the concept of revolutionary suicide. Thus it is better to oppose the forces that would drive me to self-murder than to endure them. Although I risk the likelihood of death, there is at least the possibility, if not the probability, of changing intolerable conditions. This possibility is important, because much in human existence is based upon hope without any real understanding of the odds. Indeed, we are all ill in the same way, mortally ill. But before we die, how shall we live? I say with hope and dignity; and if premature death is the result, that death has a meaning reactionary suicide can never have. It is the price of self-respect.

    Revolutionary suicide does not mean that I and my comrades have a death wish; it means just the opposite. We have such a strong desire to live with hope and human dignity that existence without them is impossible. When reactionary forces crush us, we must move against these forces, even at the risk of death. We will have to be driven out with a stick.