Cartoon character Foghorn Leghorn, a caricature of an American southern gentleman, comes pretty close when he describes another character as “about as sharp as a bowling ball”
Cartoon character Foghorn Leghorn, a caricature of an American southern gentleman, comes pretty close when he describes another character as “about as sharp as a bowling ball”
Why does being good at the game make you a good host? I’m not saying he isn’t, but being a good host requires an entirely different skill set than being a good player. Bialik was there because her brand is intellectual nerdiness that Jeopardy wants to leverage, but also because she’s been making TV off and on her whole life. That kinda feels more relevant to the skillset required to making TV.
Have you seen The Good Place? There is a part of this where they’re investigating the “points” system that is used to determine who does and doesn’t get into the eponymous Good Place. It’s a dead simple system: you do a good thing and you get some points, you do a bad thing and you lose some points, the more gooder or more badder the more points get added onto or subtracted from your total, and anyone over a certain threshold gets into the Good Place. It makes perfect sense, and it’s exactly the kind of system I think most people would design if they were the ones given the task. I know it was my first idea when I considered the problem, and it seems like that system worked well enough when it was first rolled out. On investigation, the characters find out that
no one has gotten into the good place for centuries because the nature of trying to survive in a system as complex and interdependent as the one humans live in means that everyone has to either choose to simply go without what they need to live or participate in some form of evil. There’s even a character who understood the nature of the good place, and led every second of his life abiding by the principles that he know would allow him to gain entry. He dropped off the grid, became self-sufficient, and is self-sacrificing to the point of being personally miserable. He does everything he can to maximize the good he puts into the world, and he accumulated about half the points he would have needed under that system to get into the good place.
This is something that comes up in leftist circles from time to time as well, and a place where I break from doctrine. There’s a common phrase that popped up as a reaction to what you said above, “there is no ethical consumption under capitalism”. Everything involves exploitation of the environment, or of labor, or generating waste and other externalities that you’re just not gonna deal with. You’re gonna have to do something unethical in order to create more value than you invest in something. But, on the other hand, we need to live here. We don’t have the luxury of designing a system from scratch with ethics at the forefront, our kids are hungry today. So you do your best, you keep your consumption to a comfortable minimum, you use the paper straws when you can, you try to shape policy toward decency with what little power you have and you don’t hold yourself responsible for what’s out of your hands. There are no ethical consumables, but their can be ethical people.
For those not in the know, Ermey was only ever meant to be a consultant to teach Tim Colceri, the actor playing the drill instructor, how to do so realistically. It was only after Ermey did a 30 minute demonstration in which he berated and insulted the “troops” of the film while stagehands beaned him with tennis balls and oranges that Kubrick realized that casting Ermey would essentially just be removing the middleman.