Here’s the list:
- Listen more to more Black people – and amplify their voices
- Post less – and think before you post
- Call in, call out, and/or report anti-Blackness when you see it
- Support Black people and Black-led instances and projects
- Approach it intersectionally
The full article goes into detail, and also has links to anti-racism resources and appendices with a list of common mistakes to avoid and blocklist resources for moderators.
Thanks to everybody who gave feedback on earlier drafts!
FYI: I’m posting a non-sneer without an NSFW tag. I suspect that you might want to post this sort of article in the sister community !NotAwfulTech for non-sneering feedback; this community is explicitly for “big brain tech dude” authors who are posting “yet another clueless take.”
While it would be pleasingly recursive to look at this article as such a “clueless take,” I think it’s clearly more well-researched than that. Also, while I personally don’t like the concept of white allyship, I understand why it emerges: it takes longer to let go of one’s beliefs than to embrace the people around you, and so it takes longer to let go of whiteness than to be okay with non-white folks. So, I’m not going to take that angle. I don’t think it’s okay to be white, but I also think that it takes a while for white folks to realize that they can stop being white.
With that all in mind, I think that it’s worth pointing out that while all five suggestions are laudable, none of them address the structural and reputational problems at the heart of Mastodon. @sailor_sega_saturn@awful.systems had a killer comment on the last draft (which I can’t permalink because Lemmy is trash; it’s in this tree) about how ActivityPub structurally allows harassment by allowing pseudonymous interactions. In my personal conversations with ActivityPub’s architects, I got the sense that they didn’t understand what we call The Reputation Problem: the paths via which you give reputational incentives to participants will be reinforced according to their rewards. This is also the root of my pessimism about related projects like Spritely Goblins.
(This reminds me that I need to flesh out the bullet point in my notes headlined “The Reputation Problem & A Theory of Generalized Fuckwittery”. This generalizes the Greater Internet Fuckwad Theory, Homo economicus, etc. It’s all obviously connected from a distributed-systems perspective: bad actors are getting paid for their bad actions by the system’s structure!)
Further, it’s not clear that the community’s adaptations are sustainable. TBS can’t seem to shed its TERFs and it should be obvious that any similarly-structured project will be too authoritarian for a large chunk of the community. Hashtags aren’t private or moderated spaces, and any sort of hashtag usage council would immediately run into the same authoritarian issues. One of the disadvantages of Balkanization is that your neighbors, safely separated from you by geographic obstacles, will start talking shit about you, and you don’t want to let them police your lands.
Sorry, what? Race isn’t something you can change, and nor is it something you should feel ashamed about/be discriminated against
are you sure that you understand the context and meaning of what you just quote-replied on?
I am certainly not sure. That’s why I quoted it and replied to it as if it meant it literally, since I wasn’t sure how else to interpret it. If you have a different, less bigoted-seeming interpretation, please do share.
“I even hate when you say the word ‘nigga’, but that’s just me I guess. Some things just cringeworthy, it ain’t got to be deep I guess.”